1967

In Tyre we were warmly received by the bishop and in his home I was deeply troubled to see Gaius. a young man who had been my friend in the garrison in Nicomedia. Like me he wore civilian garb, but remained clean shaven.  At nineteen my young beard was already gaining momentum and I hadn't shaved since our departure.  It would have challenged him to identify me at first.  But the bishop joyfully introduced him as his son who was finally restored to him.  And Gaius had disappeared some months before.  As soon as I identified myself, he knew me and a shadow of fear darkened his face.  And then we both had to labour rather hard to persuade the other that we were no threat but brothers in Jesus.  We stayed two nights with the Bishop.  Larus had arranged to be there longer, so we left him behind...

1966

It was springtime and the weather, while not rough, did provide us with some strong winds, but fortunately it did not rain during most of the time except for a few showers on the last day, and very fortunately it never rained at night for we had to sleep on the open deck under the stars and underneath whatever else God would happen to send us. Thaddai befriended another youth. I suspected a runaway slave, but he was finely dressed and mannered. And very convivial. And another disciple of the Nazarene. They had a peculiar way of identifying themselves to each other. On a wooden post with his knife, Thaddai discreetly carved with his small dagger an upward curved line. The other youth produced his knife, which put me on the ready, since I had no way of knowing what he was going to use it for, then, marked a corresponding downward curve, directly underneath, running it from the point to just past the other end, forming the outline of a fish. By this sign they knew each other as disciples of Christ. He was dark haired, slender and very handsome, quite in contrast to Thaddai, who was also a very beautiful boy, but like some Syrians with light skin, fair hair and green eyes, so there was no wonder his type would be highly coveted by men of sinister carnality. In hushed tones, we would huddle together speaking of our faith and exchanging questions about the Way. Larus was also going to Damascus, and would be stopping with us in Tyre. The Bishop of Ephesus had furnished him a letter with his seal to the bishop of Tyre who would give him lodgings. When we showed Larus our two letters from the bishop of Nicomedia with his seal, as well as being comforted to know that we were genuine, invited us to join him for the advantage of hospitality in Tyre.

It's All About Me (sure it is, dear, sure it is...) 1

I imagine it could be time to resume writing in my blog material other than, or, as well as, my novel, the Peacock.  I quit writing reflective, controversial, current and challenging material in the wake of the attempt of the Anglican Archdiocese of New Westminster to threaten me with their lawyers if I did not stop writing and publishing on these pages "defamatory" if very true material about those pious bastards  Well, I did win, by threatening to and starting to go totally public on them.  The cowards backed off, and even though I offered them forgiveness, to this day they refuse reconciliation with me.  Much better to save that for our First Nations People, since that gives the Anglican church of Canada such excellent PR.  I suppose it could be said they would rather reserve their pearls for worthier swine. Well, I simply no longer care.  I have been through two other churches and denominations since then, the Lutheran and the United Church of Canada, and I will likely write more on those ecclesiastical soap operas on future pages. Today, I was riding the number 33 bus out to Pacific Spirit Regional Park, that fabulous sprawling second growth forest near UBC..  One more time, on the bus, a young man was illegitimately squatting on the courtesy seat nearest the front.  Somewhere in his twenties, not going to mention his nationality or race because selfish indifference appears to be a universal human trait.  There was lots of space both in the front and in the back of the bus.  Personally I don't think younger people, unless they are children, have any business on those seats, whether they are otherwise needed or not.  I do not know Translik's position about this, but I would like to.  I am 70, so I am allowed to sit there, but I will always offer my seat to someone who needs it more, be they frail elderly, people with disabilities or mobility issues, pregnant women, or people with babies or small children.   Unless there happen to also be hale and healthy looking young people occupying those same seats, and appear to be so engrossed in their dear little smartphones that nothing else appears to be going on in their tiny universe.  Then I will say something.  If they feign deafness, I raise my voice, and will say something snappy like, excuse me, either you are too young to be sitting here or you must have a very good plastic surgeon.  Oh, and this lady needs to sit down, thank you very much.  Oh, and could you please give me the business card of your plastic surgeon?  It works every time. I am reminded of a visit to Mexico City in 2012.  On the metro train, an elderly woman was standing, and none of the selfish healthy jóvenes, or young people, would offer her a seat, not even when I tried to scold or remonstrate with them in my already fluent Spanish (I was also standing, if you must ask). So, I wrote out my frustration in my travel journal which I sent off to various friends all over the world.  One of them, Christophe, a 29 year old middle class twit who lives in Germany, responded to me with an email scolding me for daring to be so rude to people when I am visiting a foreign country.  He went on to write that when he is riding public transit, if he feels tired or is reading something he won't give up his seat either.  So, without revealing his name or nationality, I quoted him word for word in my next post.  He promptly ended our friendship. Good riddance.  I imagine that now, at forty-something, he might be married with kids of his own, or divorced, given it might take a very special kind of woman, or a very stupid one, to live with his sense of entitlement. The bus went past a very attractive looking café on W 16th ave, called Sweet Obsessions. I noticed a dog seated next to his owner on one of the comfy looking loveseats outside on the sidewalk, and right away I saw a red flag.  Dogs do not belong on furniture.  If they are permitted, they will assume to be equal to their humans and will become all the more difficult to train and discipline.  Science backs me up on this one.  Besides which, should the patron using that same loveseat once human and doggy have left, have an allergy to pet fur and dander this could be particularly problematic. I like dogs by the way, and find some of them quite adorable despite such disgusting habits as sniffing bums and crotches and eating poo.  I actually prefer cats.  But I also enjoy petting and making friends with nice doggies, and often will greet strangers on the way with, happy Monday, and your doggy too.  What annoys me is the narcissistic entitlement of some dog owners.  And I sometimes wonder if the ongoing madness about dogs in our culture is also a symptom of an ethically bankrupt narcissistic society totally corrupted by capitalism greed and selfish individualism. Likewise the fad that does not know when to die,known as sidewalk jogging.  I used to get really annoyed with joggers, like the ones hogging the narrow trails I was walking on today, for their clueless self-absorbed narcissistic behaviour.  Now I just smile if I see one coming, say beep-beep, or hi, or burn rubber, and unless they are particularly obnoxious and entitled, they almost always smile and say hi.  As if they are glad that someone has acknowledged their existence.  But that kind of isolation is one of the many bitter and poisonous fruits of narcissistic individualism and rampant capitalism. Like it or not, we are all in this together.  We really have to start addressing the spiritual and moral vacuum that has turned so many of us into such pathetic consumerist zombies.  I sense a real hunger out there.  Let's see what we can do, eh?

1965

"I imagine there were dangers and risks along the way", muses Kenny. "There was little risk from brigands or thieves, because  the high road is well patrolled.  Thaddai and I took different clandestine routes, known only to local shepherds and herdsmen, because soon there would be an alert posted about my desertion, and being caught for both of us would be a death sentence.  We travelled only at night and there was enough moonlight to keep us from getting lost, and we slept in thickets and groves during the day.  In five days we were in Ephesus where we found the home of the bishop and presented the letter and surrendered to him our horses.  We sheltered there for five days.  He was an enormously kind, generous and holy man, and per the request of the Bishop of Nicomedia, he also took care to instruct us further in the faith.  There was only one close call.  A soldier I knew in Nicomedia was patrolling the dock while we awaited the ship.  He did not appear to see us, and since I was dressed in regular street apparel it would have been harder for him to know me. But we were not taking chances.  We found refuge in the shop of a seller of purple cloth, where we had only to linger a few short minutes before the ship was ready for boarding.

1964

"We were taken under protective custody into the house of a wealthy pearl merchant who was part of the congregation of the faithful.  The bishop joined us and there for the next day we were further instructed in the faith of Our Lord.  Then the merchant gave us a good sum of silver and gold coins as well as a supply of golden pearls to supply all our needs for the journey.  A youth from the church, known already to my father and me as an adept at our trade of saddle making, agreed to take my place and assist my father in the home and in his work.  Then the bishop wrote and signed with his own seal two letters, one to be presented to the bishop of Ephesus, for our lodging and refuge for however many days we needed while waiting for the next ship to Tyre, and another letter to the bishop of Damascus, instructing him to receive us among the faithful.  Then, the pearl merchant loaned us two of his finest horses, which we rode to the great city of Ephesus..."

1963

We are all completely rapt as Tron tells us his story. His voice is deep, sonorous, but not harshly masculine, and his visage shines, his olive skin, dark hair and chiseled aquiline features showing that yes, he must indeed have been born in that part of the world, however long ago. "At the moment of my conversion, for that is what had just happened to me, I looked at my boy, Thaddai, who was now no longer mine, who was kneeling next to me, and I could already see him being taken away from me. I said to him, "Thaddai, you are no longer mine. You never were. And I can hardly face you to beg your forgiveness for how I carnally misused you, of how I also drew you into sin against our Saviour. Thaddai, here before God and before this assembly of the faithful, I release you from my bondage, from the bondage of chains and from the bondage of flesh. Only tell me now please how I could best serve you. Here we both confessed to Christ and the faithful our sin, our renunciation and, as there was a spring nearby, we were both baptised that same night. Then, we embarked together on a journey for we knew it would no longer be safe for us to remain in Nicomedia. Once they heard of my conversion I would be a dead soldier before nightfall. We set immediately together to Damascus, for Thaddai yearned to see his mother and his brothers. His father himself was dead, murdered by brigands who abducted him to sell on the slave market, for adolescent boys were a particularly hot commodity then in the beastly market of human flesh...

1962

"Ethan", says Carl. "You have a story to tell." "I am not proud of what I did", he says looking directly ahead, and not at any one of us in particular.  "I was born in the mountains of Armenia, and moved with my father  to Byzantium, in what is now called Turkey, and he found work as a saddle maker, which was his trade, in the great city that came to be called Constantinople, but was then Nicomedia, which was also the New Rome where the emperor had his throne.  My father found much trade with the garrisons and as a youth I entered into military service.  I bought a Syrian slave boy and began to violate him, as was often the custom.  He was meek and passive.  And he also followed the cult of the Nazarene.  I became very tender towards my boy, who was just three years younger than me  I was eighteen.  One day he asked permission to meet with other disciples of the Nazarene.  I felt curious and said I would come.  He looked at me in a state of nervous terror.  But I loved him, and promised I would do nothing to betray him or his fellow Christians,  The meetings were, of course, clandestine, and I was careful to dress anonymously.  They were meeting in a grove of olive trees outside the city.  I was quickly impressed.  They were mostly humble folk, then one, an aged man who appeared to be their bishop turned to me and spoke the words of the Lord to me, "You are one of the emperor's foot soldiers", he said, "and we know that you are here not to betray us but to betray your own heart to the Prince of Peace.  Now, we enjoin you that you release this boy from the vile and unclean bondage you are holding him under and turn at once to the Saviour of men and even of Romans".  At that moment, as it were, the scales fell from my eyes and I sank to my knees weeping...